吸血鬼后裔第三季

　　好强的主妇克莱尔（朱丽·鲍温 Julie Bowen 饰）受到街区停车牌问题的困扰，在丈夫菲尔（泰·布利尔 Ty Burrell 饰）和三个子女的支持下毅然投身了希望渺茫的镇议员竞选。克莱尔的老父亲杰（艾德·奥尼尔 Ed O'Neill 饰）尝试以自己的方式理解哥伦比亚妻子格劳丽亚和继子曼尼，不过事实表明文化差异并不容易跨越。克莱尔的弟弟米切尔（杰西·泰勒·弗格森 Jesse Tyler Ferguson 饰）和同性爱人卡梅隆（艾瑞克·斯通斯崔特 Eric Stonestreet 饰）决定再领养一名男婴，两人苦于找不到合适的代孕母亲，同时莉莉的教育问题也需要操心，更糟糕的是米切尔还失业了……                                    
　　在以农场度假为开端的本季中，三个家庭将各自面临一些新变化和挑战，彼此间的深入往来也将令家族纽带更为紧密。

　　由Matthew Weiner主创﹑执笔﹑制片﹑执导的首季8小时诗选剧《罗曼诺夫后裔》，以全球各地的独立故事联系在一起，每个故事中都有相信自己是罗曼诺夫后裔的人（罗曼诺夫是俄罗斯的一个王朝，曾有多位沙皇，而因为血统问题，令到出现血亲争议）。该剧预定明年上线。

　　讲述来自高级餐饮界的年轻的厨师Carmy回到芝加哥经营家族三明治店的故事。

　　一场意外中，百货科长金英洙（金仁权 饰）坠楼死亡，与此同时，黑道大叔韩基倬（金秀路 饰）亦命丧黄泉。两个身份和个性都截然不同，生前八竿子都打不到一起的男人，死后在阴间相遇了，两人因为都有无论如何也割舍不下的牵挂，因此谈得格外投机，之后竟然自作主张，从开往天国的列车上纵身而下。
　　就这样，金英洙和韩基倬回到了人间，以了却两人的心愿，只是，留给他们的时间，只有短短两个月。金英洙投胎成为了英俊多金的社长李海俊（郑智薰 饰），而韩基倬更是夸张，竟然变身成为了身材火辣的性感美女洪兰（吴妍书 饰）。等待着他们的，会是怎样妙趣横生的故事呢？

　　大神龙太郎（田中泯 饰）猫头鹰作为国家的幕后黑手暗中活动，有时会帮助多位政客、及商界领袖等掩盖各种各样的丑闻和轰动的事件。但是龙太郎的儿子大神龙（新田真剑佑 饰）与父亲相反，坚持正义的理念与行为。可是他却面临人生最艰钜的挑战——与大神家深交的下届总理候选人的儿子神秘死亡，龙太郎从国家的暗面，龙从明面，逐渐接近政界潜藏的巨恶的原形。

　　PBS续订《#斯嘉丽小姐和公爵# Miss Scarlet & The Duke》第二季，A+E Networks International退出该项目。

　　Who is God? Where did we come from? Why does evil happen? What happens when we die? Every human being on earth has asked themselves these questions at some point, and most likely each person has found a different answer.This series will take viewers on a trip around the world to explore different cultures and religions on the ultimate quest to uncover the meaning of life, God and all these big questions in between.
　　The series seeks to understand how religion has evolved throughout the course of civilization, and in turn how religion has shaped the evolution of society. Although in our current geopolitical landscape, religion is often seen as something that divides, the series illuminates the remarkable similarities among different faiths, even those that seem to be in staunch contrast. This is a quest for God: to shed light on the questions that have puzzled, terrified and inspired mankind, not to mention Freeman himself.
　　Each episode is centered on a different big question about the divine:
　　Creation – Are there similarities among the religious creation stories from around the world? How do they compare with the scientific theory of the creation of the cosmos and the dawn of civilization?
　　Who Is God? – How has the perception of God evolved over human history? Is God just an idea, and if so, can we find evidence of a divine presence in our brains?
　　Evil – What is the root of evil and how has our idea of it evolved over the millennia? Is the devil real? The birth of religion may be inextricably tied to the need to control evil.
　　Miracles – Are miracles real? For many believers, miracles are the foundation of their faith. Others regard miracles as merely unlikely events on which our brains impose divine meaning. Belief in miracles, however we define them, could be what gives us hope and drives us to turn possibility into reality.
　　End of Days – Violent upheaval and fiery judgment fill popular imagination, but was the lore of apocalypse born out of the strife that plagued the Middle East two millennia ago? The true religious meaning of the apocalypse may not be a global war, but an inner revelation.
　　Resurrection – How have beliefs in the afterlife developed, and how has our reaction to the afterlife changed the way we live this life? Now that science is making such rapid advances, we may soon be confronted with digital resurrection. What will that do to our beliefs?
　　To explore each of these topics, host and narrator Freeman went on the ground to some of humanity’s greatest religious sites, including Jerusalem’s Wailing Wall, India’s Bodhi Tree, Mayan temples in Guatemala and the pyramids of Egypt. He traveled with archaeologists to uncover the long-lost religions of our ancestors, such as those at the 7500 B.C. Neolithic settlement Çatalhöyük in Turkey. He immersed himself in religious experiences and rituals all around the world, and became a test subject in scientific labs to examine how the frontiers of neuroscience are intersecting the traditional domain of religion.
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