芝加哥烈焰第十一季

　　在里约热内卢， 一名拥有极大野心的毒贩艾文德卢和联绑探员莫里洛展开捕猎之战。

　　该剧以1980年代的纽约为背景，讲述了一位父亲（本尼迪克特·康伯巴奇 Benedict Cumberbatch 饰）绝望地寻找儿子的故事。他九岁的儿子在某天早晨去学校的途中失踪了。文森特是纽约著名的木偶艺人之一，还创作了广受欢迎的儿童电视节目《Good Day Sunshine》。他努力应对失去儿子埃德加的伤痛，变得越来越痛苦和反复无常。他对埃德加的失踪充满了自我厌恶和内疚，儿子画的蓝色怪物木偶埃里克成了他的精神寄托。他坚信如果能让埃里克出现在电视上，埃德加就会回家。文森特的破坏性行为使得他的家人、同事和试图帮助他的侦探逐渐疏远了他，而埃里克成为了他寻找儿子的征途中唯一的盟友。

　　《Southland》的故事背景设定在“天使之城”洛杉矶，无论你是漫步在Malibu海滩还是奔走于东洛杉矶街道，都可以看见他们忙碌的身影，《Southland》剧情紧凑，将带你走进洛杉矶警察的日常工作与生活，近距离了解他们如何惩治犯罪，如何与受害人打交道，如何摸索与家人相处获得他们理解和支持。
　　近距离了解他们如何惩治犯罪，如何与受害人打交道，将带你走进洛杉矶警察的日常工作与生活，如何摸索与家人相处获得他们理解和支持。

一名少年被控杀人，他的双亲、治疗师和负责此案的侦探都想找到背后的真相。

　　《亲爱的白种人》是一部反映美国“后种族歧视”时代的讽刺喜剧，故事发生在一所知名的常春藤大学，平静的表面下藏着激烈的种族矛盾，学生们既要寻找身份认同，又要培养独特个性，而这也是一个普世议题。这部讽刺剧集延续了 2014 年备受赞誉的同名电影的故事，跟随温彻斯特大学的一群黑人学生展开一幅幅关于社会不公、文化偏见、政治正确（或缺少政治正确）和被误导的激进主义的千禧年画卷。《亲爱的白种人》通过荒诞的视角，用尖锐的讽刺、幽默自嘲和略显残酷的坦诚态度反映困扰当今社会的问题，欢笑始终贯穿其中。

　　A British and German detective clashing over how to police the Spanish island of Mallorca.

　　大神龙太郎（田中泯 饰）猫头鹰作为国家的幕后黑手暗中活动，有时会帮助多位政客、及商界领袖等掩盖各种各样的丑闻和轰动的事件。但是龙太郎的儿子大神龙（新田真剑佑 饰）与父亲相反，坚持正义的理念与行为。可是他却面临人生最艰钜的挑战——与大神家深交的下届总理候选人的儿子神秘死亡，龙太郎从国家的暗面，龙从明面，逐渐接近政界潜藏的巨恶的原形。

　　Who is God? Where did we come from? Why does evil happen? What happens when we die? Every human being on earth has asked themselves these questions at some point, and most likely each person has found a different answer.This series will take viewers on a trip around the world to explore different cultures and religions on the ultimate quest to uncover the meaning of life, God and all these big questions in between.
　　The series seeks to understand how religion has evolved throughout the course of civilization, and in turn how religion has shaped the evolution of society. Although in our current geopolitical landscape, religion is often seen as something that divides, the series illuminates the remarkable similarities among different faiths, even those that seem to be in staunch contrast. This is a quest for God: to shed light on the questions that have puzzled, terrified and inspired mankind, not to mention Freeman himself.
　　Each episode is centered on a different big question about the divine:
　　Creation – Are there similarities among the religious creation stories from around the world? How do they compare with the scientific theory of the creation of the cosmos and the dawn of civilization?
　　Who Is God? – How has the perception of God evolved over human history? Is God just an idea, and if so, can we find evidence of a divine presence in our brains?
　　Evil – What is the root of evil and how has our idea of it evolved over the millennia? Is the devil real? The birth of religion may be inextricably tied to the need to control evil.
　　Miracles – Are miracles real? For many believers, miracles are the foundation of their faith. Others regard miracles as merely unlikely events on which our brains impose divine meaning. Belief in miracles, however we define them, could be what gives us hope and drives us to turn possibility into reality.
　　End of Days – Violent upheaval and fiery judgment fill popular imagination, but was the lore of apocalypse born out of the strife that plagued the Middle East two millennia ago? The true religious meaning of the apocalypse may not be a global war, but an inner revelation.
　　Resurrection – How have beliefs in the afterlife developed, and how has our reaction to the afterlife changed the way we live this life? Now that science is making such rapid advances, we may soon be confronted with digital resurrection. What will that do to our beliefs?
　　To explore each of these topics, host and narrator Freeman went on the ground to some of humanity’s greatest religious sites, including Jerusalem’s Wailing Wall, India’s Bodhi Tree, Mayan temples in Guatemala and the pyramids of Egypt. He traveled with archaeologists to uncover the long-lost religions of our ancestors, such as those at the 7500 B.C. Neolithic settlement Çatalhöyük in Turkey. He immersed himself in religious experiences and rituals all around the world, and became a test subject in scientific labs to examine how the frontiers of neuroscience are intersecting the traditional domain of religion.
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